When Is Warning Against An Innovator More Harmful To The Ummah Than Beneficial – Shaykh Ubayd Al-Jaabiri

Shaykh Ubayd Al-Jabiree said, “Yes, it is correct [that with the laymen we must not warn them from specific innovators before teaching them Sunnah and then we must teach them what innovation is and then we warn them from specific innovators] and we are upon this, if Allah wills.

This is because our call, the call of Ahlus Sunnah Wal Jamaah (Salafis) is wisdom. Like Allah said to His Prophet -sallahu alayhi wa sallam-, and the speech is general, encompassing him and every caller to Allah upon wisdom.

“Call to the way of your Lord with wisdom, good admonishment, and argue with them in a better way.” [An-Nahl: 125]

(The sahabi) Ali said,“Call the people to that with which they are familar.” 

Thus it is incumbent that the insightful caller looks at the benefits and harms. 

So if the people of a country’s love for a man becomes strong and deep rooted, due to him being their imam, and them not knowing religiousness except from him, yet the [Salafi] caller deems him to be an astray innovator, then he should not say a thing against him (the innovator). 

Instead he should instill in them a love for the Sunnah and its people and warn from innovation in a general sense. (Say) this is innovation, that is innovation, like this, until it enters their souls and their hearts are at ease concerning it. ِAs for starting with it [warning about innovation in general and then warning from specific innovators], this is wrong.

Furthermore, from the heads of innovation are men who are quite often in positions of authority within the country. For example, the minister of Islamic affairs, or the head of the judiciary, or the head judge of the country etc. This (type of individual) it would not be right to warn against him, due to it harming our (the Salafi) call and not benefiting it. 

In Al Bukhari’s authentic collection, upon the authority Ayesha she said, “Indeed a man sought permission to enter upon Allah’s Messenger -sallahu alayhi wa sallam-, so he said, “Grant him permission. O what an evil brother of his tribe.” When he entered, he -sallahu alayhi wa sallam- was friendly and cheerful, and spoke softly to him. Thus when the man exited, it was said to him, “O Messenger of Allah, you said what you said yet we noticed you were soft spoken in speech, friendly and cheerful towards him.” He said, “Indeed the most evil of people on the Day of Resurrection are those whom the people abandon being cautioned from his evil.”(1)

Therefore some people (who fall into an error or an innovation but) are neither boycotted nor warned against, because its evil will harm the people of Islam. As for the mistaken one, that has a private mistake which is within himself (and it is not public knowledge)…he is not boycotted, nor is he held in high esteem.” 

Ref: Majmoua’ah alrsaa’l aljabriah fi masaa’l a’lmiah wfk alktab walsnah alnbouiah via Pureislaam.com

1: Hadith is translated in the manner in which Shaykh Ubayd mentioned it.

Posted by Abdul Kareem Ibn Ozzie         

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About Abdul Kareem Ibn Ozzie

I am a revert trying to spread the sunnah inshallah.
This entry was posted in REFUTATION UPON THE HADDAADIES (THOSE OVERLY HARSH WITH THEIR SALAFI BROTHERS & SISTERS) and tagged , , , , , . Bookmark the permalink.

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